Post by Senbecc on Jan 29, 2007 8:51:13 GMT -5
by Alexander Duncan - Submitted by Benn
The following material was provided by Alexander Duncan, B.A. (Hon.) (Dept. of English, York University, North York, Ontario, Canada) Permission to copy, reproduce, or distribute this material is freely granted provided there is no charge and the name and e-mail address of the author is included in every copy. Alexander Duncan can be contacted by email at sethian@rogers.com
The Law of Thelema was revealed to the world by a praeterhuman Intelligence calling himself Aiwass in Cairo, Egypt in March and April, 1904 e.v. Aiwass appeared first to Rose Edith Kelly nee Crowley, in an altered state of consciousness (ASC), and subsequently to the British poet and magical adept, Aleister Crowley (born in Leamington, England on October 12, 1875 e.v.).
Aiwass proceeded to demonstrate his objective existence independently of the psyches of both Crowley and Rose, by leading them to the stele of Ankh-af-na-khonsu, a Theban Egyptian priest of the 8th century B.C.E., in the Boulak Museum, where they had never been. He then dictated a sacred text to Crowley called the Book of the Law. For five years thereafter Crowley resisted the Law of Thelema and the mission of Thelemic prophet laid upon him by Aiwass, regarding the Cairo Working, as it is called, as an "astral vision" (i.e., a purely imaginative - but not "imaginary" - experience).
However, Crowley’s subsequent attainment of the grade of Master of the Temple in the Supreme College of the Great White Brotherhood resulted in his acceptance of the Law of Thelema and of his own prophetic role as described in the Book of the Law. Crowley proclaimed himself as the prophet of a new eon for humanity for the first time in his long mystical poem, Aha! (1909), which has been compared in beauty and profundity to the Bhagavad-Gita. Thereafter he signed his correspondence and formal instructions with the two main slogans of the Book of the Law, “Do what thou wilt shall be the whole of the Law" and “Love is the law, love under will."
Crowley founded a magical society, the A. ..A. .., took over the leadership of another, the O.T.O., and wrote a series of formal instructions promulgating the Law of Thelema, as well as teaching Scientific Illuminism and Magick. Many of these formal instructions were published during his lifetime in his Equinox periodical and elsewhere. Crowley believes that the Law of Thelema resolves all spiritual quandaries, harmonizes science and religion, and supersedes all historical dispensations, establishing a new cultural epoch for humanity, which he calls the New Aeon of Horus, the Crowned and Conquering Child. According to Crowley, the New Aeon will endure for at least several hundred years, possibly for as long as two thousand years.
During his lifetime Crowley succeeded in attracting a small following, mainly in Germany and America, of no more than one or perhaps two hundred souls (counting all those who adhered to Crowley at any time, for any length of time; a much smaller number remained faithful to Crowley at the end of his life). Crowley lost many followers due to his troublesome personality and libertine lifestyle, especially after he came to the attention of the British tabloid press following the First World War. After his death, Crowley left behind him a disorganized and demoralized O.T.O. movement which has since split up into several competing factions, notably the American Caliphate founded by McMurtry, the Swiss O.T.O. founded by Metzger, the English O.T.O. under the leadership of Kenneth Grant, and a Brazilian O.T.O. founded by Marcelo Ramos Motta. A very few members of the original A. ..A. .. also carried on the work in a very limited way, but the A. ..A. .. organization qua organization did not survive Crowley, at least not openly.
A larger number of revivals of the O.T.O., A. ..A. .., and other self-professed Thelemic groups, without any clear historical link to Crowley, with various, sometimes divergent points of view, have also come into existence since a revival of interest in Crowley’s work associated with the counterculture revolution of the 1960s and 1970s. Today the Law of Thelema has attracted several thousand adherents worldwide, as well as a larger following of curiosity seekers, including several prominent rock stars. The Law of Thelema has a strong presence on the Internet, and many of Crowley’s writings are available online. Crowley first editions are in demand, and fetch high prices in the rare book market.
Introduction - History:
The Law of Thelema, also called Scientific Illuminism and Magick (spelled with a terminal ’k’ to distinguish the authentic science of the Magi from sleight of hand), originated in the Cairo Working. At the time, Crowley interpreted the Cairo Working as an astral vision. At this time, Crowley was a Minor Adept of the Hermetic Order of the Golden Dawn. The Golden Dawn was the most distinguished occult society of recent times, which included such luminaries as the poet William Butler Yeats and the Buddhist bhikkhu, Allan Bennett (Bhikkhu Ananda Metteyya). Thus, at the time of the Cairo Working Crowley was an advanced experimental occultist in his own right, although Rose, who was pregnant with their only child, had no experience as a clairvoyant. Crowley was also a published and fairly well known minor poet of controversial verse, yogi, world-class traveler and mountaineer, pornographer, drug taker, and wealthy libertine.
Crowley’s father, Edward Crowley, used the leisure that the small brewing fortune that he inherited from his father provided him to spread the gospel of Jesus Christ according to the fundamentalist teachings of the Plymouth Brethren sect. Crowley reacted against this fundamentalist and evangelical upbringing but his interest in religion, which, despite his promiscuous lifestyle, was serious and sincere, persisted. Because of his wife’s and his contact with Aiwass, Aiwass dictated to Crowley a sixty-five-page document, called the Book of the Law, in length about equal to Lao-tse’s Tao-te ching. Crowley came to regard the Book of the Law as having nothing whatever to do with himself, despite the similarity of style and sentiment to Crowley’s previously published writings (despite these similarities, the Book of the Law is also very different, being far more disorganized and ecstatic than anything Crowley produced before or after, and referring to events in Crowley’s future that subsequently occurred). During this dictation Crowley "saw" Aiwass, who appeared as an Assyrian or Persian aristocrat with veiled eyes. Crowley also stated that Aiwass’ English was devoid of any accent.
The Book of the Law is written in a flamboyant style, punctuated by innumerable exclamation points as well as powerful passages of real sublimity, profundity, and beauty, addressing a host of real spiritual problems, and prophesying various events, most notably the advent of the Second World War in the 1940s, which was fulfilled thirty-five years later. The Book of the Law is both a radical postmodernist critique and an endorsement of religion, which claims to go beyond all previous historical dispensations and reveal to humanity nothing less than the basis of a new spiritual epoch, the New Aeon of Horus, the Crowned and Conquering Child.
In Egyptian mythology, Horus is the son of Isis, the Great Mother goddess, and Osiris, the Dying God. After Osiris is slain by his murderous brother Set, Horus rises up against Set and assumes the throne and place of his father, Osiris. In the Thelemic exegesis, Horus represents the inauguration of a new spiritual way, which will be preceded by a transitional period of unprecedented disaster and suffering (Set), in the very beginning of which we are now (Crowley believed that this period would last several centuries, and would ultimate in the destruction of Judaeo-Christian civilization, which he identified with Osiris, the Dying God).
In fact the Book of the Law is heavily indebted to various literary precedents, including the Judaeo-Christian apocalyptic writings, Gnosticism, Zoharic Cabala, magic, the Enochian writings of Dee and Kelly, the Hermetic Order of the Golden Dawn, Hindu and Buddhist Tantra, Taoism, and even Vodou, and, more recently, the writings of Francois Rabelais, Max Stirner, Friedrich Nietzsche, and others. The word "Thelema" is derived from the Greek ?e??µa, meaning "will," and is believed to conceal various symbolic allusions in the letters and their numerical values (like Hebrew and Arabic, Greek letters are also numbers). Will is preeminently, however, not free, but true, thus raising the Law of Thelema above simple libertarianism.
Schools:
Thelemites are divided into two main spiritual schools or orders, the A...A... (Astrum Argentium, or Silver Star), and the O.T.O. (Ordo Templi Orientis, or Order of the Temple of the Orient) (there are at least two more Thelemic organizations authorized by Crowley, viz., the L.I.L. and the G.B.G., and a few that appeared posthumously, but the former are the main ones).
The A...A... is a temporal manifestation of the Great White Brotherhood, and not necessarily the only one, one of the three fundamental spiritual schools of humanity, the others being the Black School, associated mainly with Buddhism and Gnosticism, and the Yellow School, associated mainly with Taoism. In addition to the White, Black, and Yellow Schools, there is a fourth group called the Black Brotherhood, not to be confused with the Black School, whose adherents consist of high ranking adepts who, through fear and selfishness, failed to transcend the limitations of the human personality and hence “fall back into" or “remain in" the abyss, where they morally disintegrate. The Black Brothers are at odds with all true spiritual schools, and seek to dominate the human race, subjecting them for their own purposes. They are closely associated with the exoteric systems based on priest craft and rules, which almost completely reject the pursuit of personal spiritual experience in favour of a rule-based ethic of obedience, conformity, and vicarious salvation. The Black Brothers interfere with human history in pursuit of their own agenda, precipitating wars, chaos, and social strife, promoting authoritarianism, materialism, rationalism, industrialism, urbanism, scientism, and collectivism, and repressing all authentic spirituality in the pursuit of global domination and the subjection of the human race. The White School is also involved in human history, much more so than either the Black or Yellow Schools, which avoid worldly involvements. Many of the greatest historical spiritual teachers, as well as many artistic and scientific geniuses, have actually been Secret Chiefs of the Great White Brotherhood, who have entered into incarnation in order to help guide humanity towards the realization of the ultimate goal, the attainment of universal enlightenment. Aleister Crowley himself claimed to be a Secret Chief of the White School, and not a Black Brother, although in a moment of pique he described himself as a "black magician."
The A...A... is divided into ten grades, plus four intermediate grades (shown below in square brackets), divided into three orders, which altogether comprise a complete system of spiritual attainment, as follows (from highest to lowest):
The Order of the Silver Star (The S.S.)
Ipsissimus 10° = 1?
Magus 9° = 2?
Magister Templi 8° = 3?
[The Link-Babe of the Abyss]
The Order of the Rose-Cross (The R.C.)
Adeptus Exemptus 7° = 4?
Adeptus Major 6° = 5?
Adeptus Minor (“without" and “within") 5° = 6?
[The Link-Dominus Liminis]
The Order of the Golden Dawn (The G.D.)
Philosophus 4° = 7?
Practicus 3° = 8?
Zelator 2° = 9?
Neophyte 1° = 10?
[The Link-Probationer 0° = 0?]
[Student]
The ten main grades correspond to the Cabalistic Tree of Life, a diagram that represents the correspondence between macrocosm and microcosm, reality and consciousness.
As in the A...A..., the O.T.O. is divided into three sets of three grades, the three main grades being (from lowest to highest) the Man of Earth, Lover, and Hermit, based on the grades described in the Book of the Law. However, unlike the A...A..., these grades are ritually conferred in the style of Freemasonry and correspond to increasing degrees of intelligence not tied to actual magical or mystical tasks or attainments.
Practices:
The Law of Thelema is a system of experiential spirituality. This means that Thelemites engage in various spiritual practices in order to realize the truth of the spiritual life in and for themselves. The ultimate goal of the spiritual life is to identify with and actually become a spiritual being, free of the constraints and constrictions of conditioned existence. The state of being a spiritual being is an ecstatic, powerful state of union with everything (Thelemic "compassion"). The Law of Thelema also teaches that all religions are variations of one fundamental underlying spiritual truth, which become fragmented into different religious traditions as a result of variations of place, time, and degree of realization and mutual isolation and hostility as, with the passage of time, religions become increasingly diversified and exclusive. Religions thus harden into increasingly exoteric systems, based on devotion to priest craft and rules, in which individual spiritual experience is increasingly repressed in favour of an official orthodoxy, ultimately the prerogative of the Black Brothers, which becomes increasingly metaphorical and vicarious. Thus, the Law of Thelema rejects “religiosity" altogether, and actively seeks to destroy it, since the religious attitude in this sense is harmful to the spiritual life and impedes, blocks, restricts, and interferes with real spiritual progress. Consequently, Thelemites incorporate practices from all religious traditions without distinction, in order to reconstitute the primordial tradition that underlies them all. Crowley compared this process to recombining the colours of the spectrum into white light. This reconstruction is the special task of Scientific Illuminism, which is one aspect of the Law of Thelema, the operative branch of which is Magick.
Spiritual practices are pursued in the context of various systems of attainment, which are appropriate to different types of aspirant, differentiated by race, culture, personal psychology, and degree of realization or "grade." Consequently, not all practices are suitable for all aspirants at all stages of development. Recognizing which practices are suitable to which aspirants at different stages of their spiritual development is the special skill of a spiritual master.
In the system of the A...A..., the grades correspond to specific tasks and corresponding attainments, arranged in an hierarchy. Many of these tasks and attainments have become the special study of parapsychology and transpersonal psychology in recent years. In the system described by Crowley, these are the main attainments of the Outer Order (collated from the three main documents describing these attainments, Liber XIII, Liber CLXV, and "One Star in Sight"):
The Neophyte formulates the Body of Light (popularly known today as "astral projection").
The Zelator masters Hatha Yoga, specifically, Asana and Pranayama, resulting in the experience of “psychic opening."
The Practicus achieves Kundalini Awakening, so-called (see Lee Sanella, The Kundalini Experience).
The Philosophus masters Rising on the Planes (popularly known as the "out of body experience" or "OBE").
The Dominus Liminis acquires the power of mental Concentration (ekagrata).
The Adeptus Minor attains the Knowledge and Conversation of the Holy Guardian Angel, so-called, corresponding to the Hindu trance-state known as Atmadarshana, but with important differences as well.
The work of an aspirant to the A...A... is so subtle and advanced that it is beyond the ability of most people, although a few aspirants attained high grades in the A...A... during Crowley’s lifetime. The tests, some of which are published, which Crowley applied to aspirants in order to qualify were very stringent, and Crowley did not grant grades casually. For example, one has to "astral travel" through an abstract symbol that one has never seen before and describe a vision the character of which is consistent with the symbol’s meaning in order to pass the test for "rising on the planes."
Crowley was promoted to the leadership of the English branch of the O.T.O. in 1912 e.v., and he used this order ever afterwards as a vehicle for popularizing the Law of Thelema, as well as the practice of the Supreme Secret of the O.T.O. During his lifetime, this secret was zealously guarded, although it is not always discreetly hinted at in the esoteric literature of the day and by Crowley himself. However, since Crowley’s death the cat has long been out of the bag. The Supreme Secret of the O.T.O. is nothing other than the use of sex in the pursuit of spiritual enlightenment, equivalent in fact to a Western Tantra.
Sex is, of course, the single most powerful psycho-physiological energy in man, so pressing it into the service of spiritual development is a natural evolution, once one overcomes the restriction of shame. From the Tantric point of view, sexual abstinence is really a form of "sex magick," so-called, since sexual abstinence modifies the sexual instinct. Exotericism sees in sexual abstinence the rejection of sexuality per se as contrary to the spiritual life, but the Tantric view is more subtle and profound. Rather than rejecting sex, the Tantric practitioner seeks to sublimate the sexual energy, inhibiting its outflow so that the energy accumulates in the brain, its original source, where it induces the state of illumination (the physiological precursor of enlightenment).
Once one realizes that this is how sexual abstinence actually works, the possibility of a contrary methodology presents itself to the discerning consciousness. Instead of repressing the sexual energy, one can intensify it to the point where the sheer excess of sexual arousal causes the energy to ascend the spine and, once again, "illuminate" the brain. In the latter case, however, the body is also "illuminated." Thus, the formulae of sexual abstinence and orgiastic excess are realized to be essentially identical, variations of the same underlying energy-economy.
The members of the O.T.O. are encouraged to engage in practical experimentation, and many members pursue various tasks connected with the Great Work. This is especially true of the followers of Kenneth Grant, who has created a system of Thelemic attainment strongly suggestive of Vodou, the primal religion of Africa and humanity, since, according to current archaeological research, humanity originated in Africa.
In addition to the major tasks of the Great Work described above, committed Thelemites are enjoined to engage in a number of regular daily practices that have the effect of disciplining and directing the mind and regulating one’s life according to objective natural cycles. These include (based on the Official Publications of the A...A...):
A short reminder of one’s dedication to the Great Work, spoken before meals.
Rituals of purification and empowerment, performed at the beginning and end of each day (see Liber V, XXV, and XXXVI).
A daily eucharist (see Liber XLIV).
The adoration of the Sun, followed by one hour of meditation, repeated four times daily; thus, the truly committed Thelemite, like the followers of the Sant Mat, meditates four hours per day (see Liber CC).
Adoration of one’s Star, performed as it rises above the horizon (see Liber CMLXIII)
In addition to the foregoing, members of the O.T.O. observe the Gnostic Mass (see Liber XV), in which the Supreme Secret is rehearsed and an eucharist consumed by the celebrants, and various visualization practices. The Book of the Law also refers to the spiritual use of drugs, which informed the spiritual practice of many significant spiritual teachers before their criminalization, including Georges Ivanovitch Gurdjieff (according to Timothy Leary), Julius Evola, Aldous Huxley and others. Drugs are also an integral part of many different South American aboriginal shamanic cultures. The traditional cultures of the Quiches, Incans, Mayans, and Aztecs bears many striking affinities to the Law of Thelema, more so even than Africa.
Sacred Texts:
The Book of the Law was written when Aleister Crowley was a Minor Adept of the Hermetic Order of the Golden Dawn. Subsequently he underwent an experience, called the "ordeal of the abyss," similar to the "dark night of the soul" of the mystics, in which he completely annihilated his human personality and achieved an extreme state of "psychic opening." He became completely open and receptive to the influx of the divine consciousness, an intense, intuitive, transrational, and ecstatic state of self-perfection and realization of reality in its fundamental and ultimate aspects. In this state, intermittently over a period of five years, Crowley wrote a series of books, ranging in length from several hundred to several thousand words, concerning which he declares that they are beyond rational criticism, i.e., absolutely and indubitably true. These books were written "automatically," i.e., without rational reflection, in a state of trance. These works constitute the revelatory foundation of the Law of Thelema, and are referred to, including the Book of the Law, as the Holy Books of Thelema. In order of writing, they are:
Liber AL vel Legis (1904 e.v.)
Liber Liberi vel Lapidis Lazuli (1907 e.v.)
Liber Cordis Cincti Serpente (ibid)
Liber Stellae Rubeae (ibid)
Liber Porta Lucis (ibid)
Liber Tau vel Kabbalae Trium Literarum (ibid)
Liber Trigrammaton (ibid)
Liber Ararita (1907 or 1908 e.v.)
Liber Arcanorum t?? Atu t?? Tahuti, etc. (1907 and 1911 e.v.)
Liber B vel Magi (1911 e.v.)
Liber Tzaddi vel Hamus Hermeticus (1911 e.v.)
Liber Cheth vel Vallum Abiegni (1911 e.v.)
Liber A’ash vel Capricorni Pneumatici (1911 e.v.)
In addition to the foregoing, Crowley wrote (or, rather, dictated to his disciple and lover, the poet Victor Neuburg, in an ASC) The Vision and the Voice. The Vision and the Voice (properly, Liber XXX Aerum vel Saeculi) is a series of visions based on the Enochian magical workings of famed Elizabethan scholar John Dee and his skryer Edward Kelley, to which Crowley tracesthe beginning of the process culminating in the advent of the New Aeon in 1904 e.v. Crowley claimed to be Edward Kelley’s reincarnation. All but the first two visions were received in the Sahara Desert in 1909 e.v., to which he ascribed a combined classification, viz., A-B, Class ’A’ being a "holy book" as discussed above, and Class ’B’ an ordinary work of rational scholarship. A prefatory note to The Treasure House of Images, published in The Equinox in 1910 e.v., was assigned the ’A’ classification. Liber NU and Liber HAD also contain instructions received directly from V.V.V.V.V., Crowley’s motto as a Master of the Temple of the A...A..., which are presumably also Class ’A,’ since V.V.V.V.V. corresponds to Crowley’s neschamah, the soul in its static aspect.
The following material was provided by Alexander Duncan, B.A. (Hon.) (Dept. of English, York University, North York, Ontario, Canada) Permission to copy, reproduce, or distribute this material is freely granted provided there is no charge and the name and e-mail address of the author is included in every copy. Alexander Duncan can be contacted by email at sethian@rogers.com
The Law of Thelema was revealed to the world by a praeterhuman Intelligence calling himself Aiwass in Cairo, Egypt in March and April, 1904 e.v. Aiwass appeared first to Rose Edith Kelly nee Crowley, in an altered state of consciousness (ASC), and subsequently to the British poet and magical adept, Aleister Crowley (born in Leamington, England on October 12, 1875 e.v.).
Aiwass proceeded to demonstrate his objective existence independently of the psyches of both Crowley and Rose, by leading them to the stele of Ankh-af-na-khonsu, a Theban Egyptian priest of the 8th century B.C.E., in the Boulak Museum, where they had never been. He then dictated a sacred text to Crowley called the Book of the Law. For five years thereafter Crowley resisted the Law of Thelema and the mission of Thelemic prophet laid upon him by Aiwass, regarding the Cairo Working, as it is called, as an "astral vision" (i.e., a purely imaginative - but not "imaginary" - experience).
However, Crowley’s subsequent attainment of the grade of Master of the Temple in the Supreme College of the Great White Brotherhood resulted in his acceptance of the Law of Thelema and of his own prophetic role as described in the Book of the Law. Crowley proclaimed himself as the prophet of a new eon for humanity for the first time in his long mystical poem, Aha! (1909), which has been compared in beauty and profundity to the Bhagavad-Gita. Thereafter he signed his correspondence and formal instructions with the two main slogans of the Book of the Law, “Do what thou wilt shall be the whole of the Law" and “Love is the law, love under will."
Crowley founded a magical society, the A. ..A. .., took over the leadership of another, the O.T.O., and wrote a series of formal instructions promulgating the Law of Thelema, as well as teaching Scientific Illuminism and Magick. Many of these formal instructions were published during his lifetime in his Equinox periodical and elsewhere. Crowley believes that the Law of Thelema resolves all spiritual quandaries, harmonizes science and religion, and supersedes all historical dispensations, establishing a new cultural epoch for humanity, which he calls the New Aeon of Horus, the Crowned and Conquering Child. According to Crowley, the New Aeon will endure for at least several hundred years, possibly for as long as two thousand years.
During his lifetime Crowley succeeded in attracting a small following, mainly in Germany and America, of no more than one or perhaps two hundred souls (counting all those who adhered to Crowley at any time, for any length of time; a much smaller number remained faithful to Crowley at the end of his life). Crowley lost many followers due to his troublesome personality and libertine lifestyle, especially after he came to the attention of the British tabloid press following the First World War. After his death, Crowley left behind him a disorganized and demoralized O.T.O. movement which has since split up into several competing factions, notably the American Caliphate founded by McMurtry, the Swiss O.T.O. founded by Metzger, the English O.T.O. under the leadership of Kenneth Grant, and a Brazilian O.T.O. founded by Marcelo Ramos Motta. A very few members of the original A. ..A. .. also carried on the work in a very limited way, but the A. ..A. .. organization qua organization did not survive Crowley, at least not openly.
A larger number of revivals of the O.T.O., A. ..A. .., and other self-professed Thelemic groups, without any clear historical link to Crowley, with various, sometimes divergent points of view, have also come into existence since a revival of interest in Crowley’s work associated with the counterculture revolution of the 1960s and 1970s. Today the Law of Thelema has attracted several thousand adherents worldwide, as well as a larger following of curiosity seekers, including several prominent rock stars. The Law of Thelema has a strong presence on the Internet, and many of Crowley’s writings are available online. Crowley first editions are in demand, and fetch high prices in the rare book market.
Introduction - History:
The Law of Thelema, also called Scientific Illuminism and Magick (spelled with a terminal ’k’ to distinguish the authentic science of the Magi from sleight of hand), originated in the Cairo Working. At the time, Crowley interpreted the Cairo Working as an astral vision. At this time, Crowley was a Minor Adept of the Hermetic Order of the Golden Dawn. The Golden Dawn was the most distinguished occult society of recent times, which included such luminaries as the poet William Butler Yeats and the Buddhist bhikkhu, Allan Bennett (Bhikkhu Ananda Metteyya). Thus, at the time of the Cairo Working Crowley was an advanced experimental occultist in his own right, although Rose, who was pregnant with their only child, had no experience as a clairvoyant. Crowley was also a published and fairly well known minor poet of controversial verse, yogi, world-class traveler and mountaineer, pornographer, drug taker, and wealthy libertine.
Crowley’s father, Edward Crowley, used the leisure that the small brewing fortune that he inherited from his father provided him to spread the gospel of Jesus Christ according to the fundamentalist teachings of the Plymouth Brethren sect. Crowley reacted against this fundamentalist and evangelical upbringing but his interest in religion, which, despite his promiscuous lifestyle, was serious and sincere, persisted. Because of his wife’s and his contact with Aiwass, Aiwass dictated to Crowley a sixty-five-page document, called the Book of the Law, in length about equal to Lao-tse’s Tao-te ching. Crowley came to regard the Book of the Law as having nothing whatever to do with himself, despite the similarity of style and sentiment to Crowley’s previously published writings (despite these similarities, the Book of the Law is also very different, being far more disorganized and ecstatic than anything Crowley produced before or after, and referring to events in Crowley’s future that subsequently occurred). During this dictation Crowley "saw" Aiwass, who appeared as an Assyrian or Persian aristocrat with veiled eyes. Crowley also stated that Aiwass’ English was devoid of any accent.
The Book of the Law is written in a flamboyant style, punctuated by innumerable exclamation points as well as powerful passages of real sublimity, profundity, and beauty, addressing a host of real spiritual problems, and prophesying various events, most notably the advent of the Second World War in the 1940s, which was fulfilled thirty-five years later. The Book of the Law is both a radical postmodernist critique and an endorsement of religion, which claims to go beyond all previous historical dispensations and reveal to humanity nothing less than the basis of a new spiritual epoch, the New Aeon of Horus, the Crowned and Conquering Child.
In Egyptian mythology, Horus is the son of Isis, the Great Mother goddess, and Osiris, the Dying God. After Osiris is slain by his murderous brother Set, Horus rises up against Set and assumes the throne and place of his father, Osiris. In the Thelemic exegesis, Horus represents the inauguration of a new spiritual way, which will be preceded by a transitional period of unprecedented disaster and suffering (Set), in the very beginning of which we are now (Crowley believed that this period would last several centuries, and would ultimate in the destruction of Judaeo-Christian civilization, which he identified with Osiris, the Dying God).
In fact the Book of the Law is heavily indebted to various literary precedents, including the Judaeo-Christian apocalyptic writings, Gnosticism, Zoharic Cabala, magic, the Enochian writings of Dee and Kelly, the Hermetic Order of the Golden Dawn, Hindu and Buddhist Tantra, Taoism, and even Vodou, and, more recently, the writings of Francois Rabelais, Max Stirner, Friedrich Nietzsche, and others. The word "Thelema" is derived from the Greek ?e??µa, meaning "will," and is believed to conceal various symbolic allusions in the letters and their numerical values (like Hebrew and Arabic, Greek letters are also numbers). Will is preeminently, however, not free, but true, thus raising the Law of Thelema above simple libertarianism.
Schools:
Thelemites are divided into two main spiritual schools or orders, the A...A... (Astrum Argentium, or Silver Star), and the O.T.O. (Ordo Templi Orientis, or Order of the Temple of the Orient) (there are at least two more Thelemic organizations authorized by Crowley, viz., the L.I.L. and the G.B.G., and a few that appeared posthumously, but the former are the main ones).
The A...A... is a temporal manifestation of the Great White Brotherhood, and not necessarily the only one, one of the three fundamental spiritual schools of humanity, the others being the Black School, associated mainly with Buddhism and Gnosticism, and the Yellow School, associated mainly with Taoism. In addition to the White, Black, and Yellow Schools, there is a fourth group called the Black Brotherhood, not to be confused with the Black School, whose adherents consist of high ranking adepts who, through fear and selfishness, failed to transcend the limitations of the human personality and hence “fall back into" or “remain in" the abyss, where they morally disintegrate. The Black Brothers are at odds with all true spiritual schools, and seek to dominate the human race, subjecting them for their own purposes. They are closely associated with the exoteric systems based on priest craft and rules, which almost completely reject the pursuit of personal spiritual experience in favour of a rule-based ethic of obedience, conformity, and vicarious salvation. The Black Brothers interfere with human history in pursuit of their own agenda, precipitating wars, chaos, and social strife, promoting authoritarianism, materialism, rationalism, industrialism, urbanism, scientism, and collectivism, and repressing all authentic spirituality in the pursuit of global domination and the subjection of the human race. The White School is also involved in human history, much more so than either the Black or Yellow Schools, which avoid worldly involvements. Many of the greatest historical spiritual teachers, as well as many artistic and scientific geniuses, have actually been Secret Chiefs of the Great White Brotherhood, who have entered into incarnation in order to help guide humanity towards the realization of the ultimate goal, the attainment of universal enlightenment. Aleister Crowley himself claimed to be a Secret Chief of the White School, and not a Black Brother, although in a moment of pique he described himself as a "black magician."
The A...A... is divided into ten grades, plus four intermediate grades (shown below in square brackets), divided into three orders, which altogether comprise a complete system of spiritual attainment, as follows (from highest to lowest):
The Order of the Silver Star (The S.S.)
Ipsissimus 10° = 1?
Magus 9° = 2?
Magister Templi 8° = 3?
[The Link-Babe of the Abyss]
The Order of the Rose-Cross (The R.C.)
Adeptus Exemptus 7° = 4?
Adeptus Major 6° = 5?
Adeptus Minor (“without" and “within") 5° = 6?
[The Link-Dominus Liminis]
The Order of the Golden Dawn (The G.D.)
Philosophus 4° = 7?
Practicus 3° = 8?
Zelator 2° = 9?
Neophyte 1° = 10?
[The Link-Probationer 0° = 0?]
[Student]
The ten main grades correspond to the Cabalistic Tree of Life, a diagram that represents the correspondence between macrocosm and microcosm, reality and consciousness.
As in the A...A..., the O.T.O. is divided into three sets of three grades, the three main grades being (from lowest to highest) the Man of Earth, Lover, and Hermit, based on the grades described in the Book of the Law. However, unlike the A...A..., these grades are ritually conferred in the style of Freemasonry and correspond to increasing degrees of intelligence not tied to actual magical or mystical tasks or attainments.
Practices:
The Law of Thelema is a system of experiential spirituality. This means that Thelemites engage in various spiritual practices in order to realize the truth of the spiritual life in and for themselves. The ultimate goal of the spiritual life is to identify with and actually become a spiritual being, free of the constraints and constrictions of conditioned existence. The state of being a spiritual being is an ecstatic, powerful state of union with everything (Thelemic "compassion"). The Law of Thelema also teaches that all religions are variations of one fundamental underlying spiritual truth, which become fragmented into different religious traditions as a result of variations of place, time, and degree of realization and mutual isolation and hostility as, with the passage of time, religions become increasingly diversified and exclusive. Religions thus harden into increasingly exoteric systems, based on devotion to priest craft and rules, in which individual spiritual experience is increasingly repressed in favour of an official orthodoxy, ultimately the prerogative of the Black Brothers, which becomes increasingly metaphorical and vicarious. Thus, the Law of Thelema rejects “religiosity" altogether, and actively seeks to destroy it, since the religious attitude in this sense is harmful to the spiritual life and impedes, blocks, restricts, and interferes with real spiritual progress. Consequently, Thelemites incorporate practices from all religious traditions without distinction, in order to reconstitute the primordial tradition that underlies them all. Crowley compared this process to recombining the colours of the spectrum into white light. This reconstruction is the special task of Scientific Illuminism, which is one aspect of the Law of Thelema, the operative branch of which is Magick.
Spiritual practices are pursued in the context of various systems of attainment, which are appropriate to different types of aspirant, differentiated by race, culture, personal psychology, and degree of realization or "grade." Consequently, not all practices are suitable for all aspirants at all stages of development. Recognizing which practices are suitable to which aspirants at different stages of their spiritual development is the special skill of a spiritual master.
In the system of the A...A..., the grades correspond to specific tasks and corresponding attainments, arranged in an hierarchy. Many of these tasks and attainments have become the special study of parapsychology and transpersonal psychology in recent years. In the system described by Crowley, these are the main attainments of the Outer Order (collated from the three main documents describing these attainments, Liber XIII, Liber CLXV, and "One Star in Sight"):
The Neophyte formulates the Body of Light (popularly known today as "astral projection").
The Zelator masters Hatha Yoga, specifically, Asana and Pranayama, resulting in the experience of “psychic opening."
The Practicus achieves Kundalini Awakening, so-called (see Lee Sanella, The Kundalini Experience).
The Philosophus masters Rising on the Planes (popularly known as the "out of body experience" or "OBE").
The Dominus Liminis acquires the power of mental Concentration (ekagrata).
The Adeptus Minor attains the Knowledge and Conversation of the Holy Guardian Angel, so-called, corresponding to the Hindu trance-state known as Atmadarshana, but with important differences as well.
The work of an aspirant to the A...A... is so subtle and advanced that it is beyond the ability of most people, although a few aspirants attained high grades in the A...A... during Crowley’s lifetime. The tests, some of which are published, which Crowley applied to aspirants in order to qualify were very stringent, and Crowley did not grant grades casually. For example, one has to "astral travel" through an abstract symbol that one has never seen before and describe a vision the character of which is consistent with the symbol’s meaning in order to pass the test for "rising on the planes."
Crowley was promoted to the leadership of the English branch of the O.T.O. in 1912 e.v., and he used this order ever afterwards as a vehicle for popularizing the Law of Thelema, as well as the practice of the Supreme Secret of the O.T.O. During his lifetime, this secret was zealously guarded, although it is not always discreetly hinted at in the esoteric literature of the day and by Crowley himself. However, since Crowley’s death the cat has long been out of the bag. The Supreme Secret of the O.T.O. is nothing other than the use of sex in the pursuit of spiritual enlightenment, equivalent in fact to a Western Tantra.
Sex is, of course, the single most powerful psycho-physiological energy in man, so pressing it into the service of spiritual development is a natural evolution, once one overcomes the restriction of shame. From the Tantric point of view, sexual abstinence is really a form of "sex magick," so-called, since sexual abstinence modifies the sexual instinct. Exotericism sees in sexual abstinence the rejection of sexuality per se as contrary to the spiritual life, but the Tantric view is more subtle and profound. Rather than rejecting sex, the Tantric practitioner seeks to sublimate the sexual energy, inhibiting its outflow so that the energy accumulates in the brain, its original source, where it induces the state of illumination (the physiological precursor of enlightenment).
Once one realizes that this is how sexual abstinence actually works, the possibility of a contrary methodology presents itself to the discerning consciousness. Instead of repressing the sexual energy, one can intensify it to the point where the sheer excess of sexual arousal causes the energy to ascend the spine and, once again, "illuminate" the brain. In the latter case, however, the body is also "illuminated." Thus, the formulae of sexual abstinence and orgiastic excess are realized to be essentially identical, variations of the same underlying energy-economy.
The members of the O.T.O. are encouraged to engage in practical experimentation, and many members pursue various tasks connected with the Great Work. This is especially true of the followers of Kenneth Grant, who has created a system of Thelemic attainment strongly suggestive of Vodou, the primal religion of Africa and humanity, since, according to current archaeological research, humanity originated in Africa.
In addition to the major tasks of the Great Work described above, committed Thelemites are enjoined to engage in a number of regular daily practices that have the effect of disciplining and directing the mind and regulating one’s life according to objective natural cycles. These include (based on the Official Publications of the A...A...):
A short reminder of one’s dedication to the Great Work, spoken before meals.
Rituals of purification and empowerment, performed at the beginning and end of each day (see Liber V, XXV, and XXXVI).
A daily eucharist (see Liber XLIV).
The adoration of the Sun, followed by one hour of meditation, repeated four times daily; thus, the truly committed Thelemite, like the followers of the Sant Mat, meditates four hours per day (see Liber CC).
Adoration of one’s Star, performed as it rises above the horizon (see Liber CMLXIII)
In addition to the foregoing, members of the O.T.O. observe the Gnostic Mass (see Liber XV), in which the Supreme Secret is rehearsed and an eucharist consumed by the celebrants, and various visualization practices. The Book of the Law also refers to the spiritual use of drugs, which informed the spiritual practice of many significant spiritual teachers before their criminalization, including Georges Ivanovitch Gurdjieff (according to Timothy Leary), Julius Evola, Aldous Huxley and others. Drugs are also an integral part of many different South American aboriginal shamanic cultures. The traditional cultures of the Quiches, Incans, Mayans, and Aztecs bears many striking affinities to the Law of Thelema, more so even than Africa.
Sacred Texts:
The Book of the Law was written when Aleister Crowley was a Minor Adept of the Hermetic Order of the Golden Dawn. Subsequently he underwent an experience, called the "ordeal of the abyss," similar to the "dark night of the soul" of the mystics, in which he completely annihilated his human personality and achieved an extreme state of "psychic opening." He became completely open and receptive to the influx of the divine consciousness, an intense, intuitive, transrational, and ecstatic state of self-perfection and realization of reality in its fundamental and ultimate aspects. In this state, intermittently over a period of five years, Crowley wrote a series of books, ranging in length from several hundred to several thousand words, concerning which he declares that they are beyond rational criticism, i.e., absolutely and indubitably true. These books were written "automatically," i.e., without rational reflection, in a state of trance. These works constitute the revelatory foundation of the Law of Thelema, and are referred to, including the Book of the Law, as the Holy Books of Thelema. In order of writing, they are:
Liber AL vel Legis (1904 e.v.)
Liber Liberi vel Lapidis Lazuli (1907 e.v.)
Liber Cordis Cincti Serpente (ibid)
Liber Stellae Rubeae (ibid)
Liber Porta Lucis (ibid)
Liber Tau vel Kabbalae Trium Literarum (ibid)
Liber Trigrammaton (ibid)
Liber Ararita (1907 or 1908 e.v.)
Liber Arcanorum t?? Atu t?? Tahuti, etc. (1907 and 1911 e.v.)
Liber B vel Magi (1911 e.v.)
Liber Tzaddi vel Hamus Hermeticus (1911 e.v.)
Liber Cheth vel Vallum Abiegni (1911 e.v.)
Liber A’ash vel Capricorni Pneumatici (1911 e.v.)
In addition to the foregoing, Crowley wrote (or, rather, dictated to his disciple and lover, the poet Victor Neuburg, in an ASC) The Vision and the Voice. The Vision and the Voice (properly, Liber XXX Aerum vel Saeculi) is a series of visions based on the Enochian magical workings of famed Elizabethan scholar John Dee and his skryer Edward Kelley, to which Crowley tracesthe beginning of the process culminating in the advent of the New Aeon in 1904 e.v. Crowley claimed to be Edward Kelley’s reincarnation. All but the first two visions were received in the Sahara Desert in 1909 e.v., to which he ascribed a combined classification, viz., A-B, Class ’A’ being a "holy book" as discussed above, and Class ’B’ an ordinary work of rational scholarship. A prefatory note to The Treasure House of Images, published in The Equinox in 1910 e.v., was assigned the ’A’ classification. Liber NU and Liber HAD also contain instructions received directly from V.V.V.V.V., Crowley’s motto as a Master of the Temple of the A...A..., which are presumably also Class ’A,’ since V.V.V.V.V. corresponds to Crowley’s neschamah, the soul in its static aspect.